I-70 Review
Writing and Art from the Middle and Beyond
John Gallaher
John Gallaher teaches at Northwest Missouri State University and co-edits the Laurel Review. A previous winner of the Levis Award and The Boston Review Prize, his poems have appeared in The Best American Poetry, Poetry, The American Poetry Review, and others. The author of five previous collections of poetry, Gallaher has also co-written books with G.C. Waldrep and Kristina Marie Darling, and co-edited collections with Mary Biddinger and Laura Boss.
Ghostwalk, Missouri
Our neighbor to the left had a stroke a couple years ago. It didn't look
like he was going to make it, and then he made it. I'm watching him
from my window as he makes his slow way across his yard
with some tree branches that fell in last night's storm. Three steps.
Wait. Three steps. It's a hard slog. Watching, I want to pitch in.
And we do, at such times, wanting to help. But on the other hand,
it's good to be as physical as possible in recovery. Maybe this is part
of his rehab. Maybe this is doctor's orders: DO YARDWORK.
And here comes his wife across the yard anyway, to give a hand
with a large branch. She's able to quickly overtake him, and she folds
into the process smoothly, no words between them that I can make out.
It's another part of what makes us human, weighing the theory of mind,
watching each other struggle or perform, anticipating each other's
thoughts, as the abject hovers uncannily in the background, threatening
to break through the fragile borders of the self. “What's it like to be
a bat?” we ask. The bats don't respond. How one life unfolds
at the periphery of catastrophes happening to others. I'm
reading, while my neighbor struggles, that the squirrel population
in New England is in the midst of an unprecedented boom. A recent
abundance of acorns is the reason for this surge in squirrel populations,
most particularly in New Hampshire. They're everywhere, being
squirrely, squirreling acorns away. We call it “Squirrelnado” because
it's all around us, circling, and dangerous, and kind of funny. Language
springs from the land, and through our imagination we become
human. They're back in the house now. We name the things we see,
or they name themselves into our experience, whichever, and then
we use those names for things we don't understand, what we can't
express. Wind becomes spirit becomes ghost. Mountain becomes
god. The land springs up before us. It shakes us and pushes us over.
First published at Academy of American Poets, as
"My Life in Brutalist Architecture"
Artist Statement
I'm just trying to get through the day, with a non-stop inner monologue playing. I think what I've been doing all along is trying to transcribe that voice, to get as close to that voice as possible. It's not really possible. Is that “stream of consciousness”? I guess one could call it that, but I like to think of it as a kind of companion instead. So my poetry is like that, if it's like anything: a back and forth with this inner monologue.
In My Life in Brutalist Architecture, things have changed-up a bit. Now there is a specific content that continues from poem to poem. Back in 2018 I took a DNA test to finally figure out the story of my adoption. Each story has many version, and My Life in Brutalist Architecture is a version of this story:
I was born, January 6, 1965 as Eric Martin Enquist. My mother and father, Patricia May Gorman (Enquist) and Lynn Martin Enquist, were young, and divorced a year later. He died in a car accident in the summer of 1968, which coincided with my adoption and name change to John Jerome Gallaher, Jr. The first twist in this story is that my adoptive mother, Kathleen Patricia Sullivan (Gallaher), when I was born, was my second cousin. Her father, Timothy Tade Sullivan, and my birth grandmother, Hazel Belle Sullivan (Enquist), were siblings. The second twist is that my brother, Richard, who I was raised with, also adopted, was, at birth, my cousin. His birth mother and my birth father were siblings. It should have been an easy story to sort out, but it took 50 years.
1968 as Superhero Origin Story, Et Alia
Look, up in the sky! Look what the culture is thinking of itself!
Two orphans up against it, ladies and gentlemen. And aren't we all orphans
in some way? Don't we want to be? The alien falls to earth
in a ball of fire. The wealthy child watches again and again
as his parents are murdered. We'll stop there, as the rest
is all newspapers and money, the ability to fly
and the metaphor of falling. Night arrives. Exterior. I'm three years old
and I'm not allowed to fly alone, so the family makes arrangements
with a man
to sit next to me, because it's important to have someone
to sit next to. Your Alfred. Your Ma and Pa Kent. Aunt May.
The pilot gives me some pin-on golden wings,
because in 1968, cockpits are open, inviting places,
as if you can just sit down and say “Let's go,” and it's off
to Kansas, clicking one's heels, imagining home,
though I had no say in the matter.
*
The adopted child dreams of Superman, but the dream
is Batman just as much, or Spiderman. I don't
remember his backstory. Something traumatic, I suppose.
Because you have to be working to avenge the past,
to redeem yourself, or to prove yourself
worthy. A lot of people are lost this way, though I could
just as easily have said “found.” I forget
the exact economy of superheroes, having given them up
for cowboys, who just want
some obscure horizon
to squint at.
First published in BOAAT, as "My Memories of 1968" as
"Scathing Reviews of Batman vs Superman"
The Provenance of Salt
“Is this a weed or a flower?” Time asks the adopted child.
As the account one produces of the world is different from another's,
is there no way of knowing what is the case?
For instance,
at my mother's funeral, the director walks my brother and me
through the steps of the service checklist: 1) Song 2) Candle.
She asks if we've done this before, or if this is our first time,
and I say, no, this is the only time
our mother has died. I feel kind of bad about it now, the look
on her face, but my brother laughed. And, both adopted, we'd no idea
if this was the first or not, so, hard joke, friend.
“So, how did we get to this point again?” Time asks. And then
we practice our fragility, plotting the non-people,
non-disasters. “Difficulty Forming Emotional Attachments”
is step three on the Impact of Adoption list. Have you
thought about this as a Markov process,
with a set of states and transitions?
My brother wants to know why I care,
the DNA, birth, what my name was. What is fundamental—
with a set of states and transitions?
We see the world, but the world is in the looking,
a goodbye to the definition one has of oneself and hello
to a burning field.
Time asks if its transitory nature undermines
its worth, or might that very brevity be part of its importance. Perhaps
I've stepped on too many cracks. More people,
more information. Perhaps this is the correct response
to the bureaucracy of services, as it's better to have a process you love
than to have a goal you want to achieve. If you love the process,
you're always in that toward which you are aiming. If it's the goal
you're aiming for, it's always going to be ahead or behind.
It's the error in conceptions like “the ends justify the means.” The means
where you dwell. The means are every person you love.
Hello from the Dumpster on Centennial and College Park
Last night I was sitting in the back row of the reunion of the dead
who hang on the family tree as empty spaces, a generation or two ago—
someone must remember—but they never got into
the pictures or stories, and I find two Patricia Gormans,
same age, sixty miles apart in 1961, Portland and Salem.
One is my birth mother. I'm homing in. We mark
by long strings of absence, the hands holding us we do not feel . . .
Sometimes, though, you find them, intentional
or accident,
a reclamation project—
here it is, like it was easy.
You just need the right number. Hello.
It's late afternoon on the west coast, and Pat Gorman is talking to me.
Which story is this one? Am I fixed
now? Is this what I needed? The way we say “great literature,”
and hesitate. Oh, memory, oh, dear
and delightful memory of sketches, of a bitterness
more beautiful,
as the meaning of living is that someone will miss you when you're gone.
Later, I'm driving, a mouse in a translucent butterscotch livetrap next to me,
because mice stopped going into the translucent green one.
Therefore, it's different traps, but the same question.
How far away must one drive a mouse so that it won't return?
Cain went out from the presence of the LORD, and dwelt
in the land of Nod, on the east of Eden. So I go east,
two miles. That should be enough. Goodnight,
little creature. Good luck.
Blank Slate
When I meet my birth mother, I won't ask about the scar
on my forehead or the scar on my knee. One wants to empty
oneself, have it be forever a storm passed, the day clear.
“These children are blank slates. . . . and if you adopt them . . .
they will become anything you wish,” Georgia Tann
advertised, early 20th century. You go to the doll store. You go
to the robot store. I will make from the mud of the earth, an ideal.
She sold baby Ric Flair to a couple in Detroit. Maybe they saw the ad,
where “Little George” really wants to play catch, and is looking
for a mommy and daddy to complete his team.
Who could say no to that? It's the history of advertising in one panel.
Ric Flair's new parents decided March 18 would be his birthday.
That's a pretty solid day, generally, depending on where you are,
what you think about days, indoor party vs. outdoor party.
And yet, where did all these babies come from?
No one seemed to be asking. 5,000 stolen, and 500 or so killed
or left to die. Infamous adoption popularizer, child trafficker.
On my computer right now, Mary Tyler Moore is playing the part
of Georgia Tann in the film Stolen Babies, malevolent
and formidable, with coloring book dialogue and slow pans.
I'm the 24,641st person to watch this video. I'm EXT 1739.
I'm 1234 Chick Avenue. I'm Decree of Adoption NO. A18770.
I get it. Someone can wipe you away. Your name. History.
I can see dimly my forehead scar and the one on my knee, though
I can forget them for years. The bushes dance. We gift each other
flowers. And we don't ask some questions.
First Mesenger
I find a picture of my birth mother online.
She's in her first year of high school. Centennial Union Yearbook, 1961.
You can already understand the nature of the hole. You look to the sky one night
and there are so many stars, surely there must be life out there.
So you try telescopes, you try math, the habitable zone, presence of oxygen.
The dogs look up as the adopted child is hovering over sky charts
and birth announcements. "What," they say, "isn't this world enough for you?"
There are 133 stars within 50 light years from Earth visible with the naked eye.
It's probable there are Earth-like planets around some of them. We separate
the real and the unreal into two identical, unlabeled boxes.
We place them on a shelf in the garage.
The story is searching for the story.
The problem with the story is empty sky. The problem with the story
is real. Who is your "real"? What is your "real"?
Once, I said, "Anything, for one picture." Now it's "Anything
for two." Stepping off
the back porch, looking up, I'm in outer space, forever
in every direction. Everything is superficial.
A mix of planetarium and dumpster-diving.
Like imagining 'Oumuamua would return.
That someone would be there. That we'd talk.
That we'd sit on the couch going through a shoebox of photos
spanning 6.5 light years to Hodge 301, the Pearl
Cluster, Jewel Box, southern Pleiades, Andromeda.
I want to say. I want the clouds to say.
The mailboxes, in chorus, to say.
Magic Boat Ride
My adoptive mother's father died on Christmas Day, when she was three,
and my adoptive father told us it made Christmas hard for her.
She was only three, and how could we imagine that? It really got to him.
The holiday season, you throw your heart. Please send gifts. / Please
don't. When they adopted me, I was three. They had me call them
“New Mommy” and “New Daddy.” Over time, the old life
falls away. Now, though, I feel I should say something. I think I know
how she felt. You're in a department store, and this song
keeps playing. It sounds like distant rain. Maybe an audience
shuffling. And look how colorful language is, like when one
“has a baby,” we “had a baby,” and then it's called “natural born,”
“Unnatural born”? to distinguish it from being adopted, which makes the adopted, what? And we're told, no, it doesn't mean that,
you're overreacting, but when you're adopted, you do a lot of living
between denotation and connotation. My favorite scene
in Willy Wonka is the magic boat ride. Our blurred and secret projections
in a psychedelic slosh. My mother, waking for a Christmas
that will never come. Me, forgetting my name. If you can forget
your own name, you can forget anything. That's the part
that gets me. The New York Times ethicist is writing today
that the point of adoption is that your family identity
becomes that of your adoptive family. You are substituted.
You've been purchased and taken home, and don't need to wonder
where you were before. Should my mother have forgotten her father?
And so, what are the rules for each piece of candy one is offered?
I need to remind myself to ask that. You have this thing
you don't want to look at, so you look everywhere else,
and everyone sees this curious child, this brand-new outfit.
Lugubrious Salutations
I'm driving past the empty soccer field, saying, “football pitch.”
The mouse that's riding beside me in the translucent green live trap
rolls its eyes. I get that. I'm rolling my eyes, too. Yesterday
I was cruising the aisles of Hy-Vee for charcoal toothpaste,
and I don't know why. It came over me in a wave,
like when I first understood how to tell time. Now it's easy
as “hello” and “goodbye,” and antique candy is calling to me
from boutique shops in tourist towns in Colorado.
I'm listening so hard, people, that the sky turns a pale pink,
like when I was six in speech therapy, repeating sentences
into a mirror, a little Narcissus of propriety, getting all fixed up,
placing weather balloons across the Mayfair set.
I have a voice now, indistinguishable from TV news,
though I don't know much about weather balloons
outside of press releases after UFO sightings, but I can guess,
as the speech therapist had to guess at my speech and/or language
disorder, as I'm also guessing what the Mayfair set is, as the mouse
is guessing. And then we're to the dumpster, and I realize it's empty
but for several inches of water. That would be a rough end
for the mouse, so I put it into a nearby trash can instead, full
of McDonald's bags, and I feel OK about how this is going.
I hope the mouse does, too. I really mean that. It's a nice day. 76
degrees. A lot of McDonald's bags to explore. These are life and death
decisions, like last week in Colorado, when I hopped onto a rock
so Boyd could take my picture, and I put my left hand to the cliff face,
and off falls this chunk that strikes me in the leg, just below
the knee, because I can't jump or anything, not knowing if jumping
would be worse, so I have to take it, and then
I feel the blood,
and Boyd says, “OK, got it.” And here I am.
I'm shaking this translucent green live trap
like it's a stubborn can of parmesan cheese,
the mouse holding on. Cloudless, the sun already warm.
Garden of Mirrors
I look up from lunch and see a guy dozing back in his chair
and I imagine my dead father that way, perpetual sleeping passenger,
his head full of roads. “And who cares,” he says in his dream,
“that since you'll never wake, that you're not inscribing memories?”
My odometer hit 123456 today and I had a minor celebration
and took a picture. Birds, scientists are saying, see the earth's magnetic field
as a kind of blue. I like that. I wonder if my father would've liked that,
as families have recurring themes, generation to generation.
Measure the shoulders. Measure a taste for parsley. Hand tremors.
As in the Enquists vs the Gormans. The mother and father
are young, newly divorced. The Enquists want the baby, the child,
as he's three now, spring 1968, to be adopted out
through their side of the family to the Gallahers, and the Gormans
want to keep it in Portland, maybe cut a deal
over where it is and when. The Enquists sign the papers, though,
and the child is off on a Continental jet with a golden tail
to Kansas. (The painting that we're working on keeps folding,
fretting along the edges of the frame.) A few weeks later,
the Gormans are still not taking it well. For them, it was
a kidnapping. And one Gorman, the mother, goes off somewhere,
and the father, the Enquist, goes looking for her
with some friends. A friend of the father's, driving, falls asleep,
and down the hillside,
into the trees. You fall asleep over this life, and you wake
in a doll playground in a doll town surrounded by a doll
forest. You're planning some sort of festival.
The Enquists and the Gormans understand each other,
as a desert understands rain. As now, 50 years later,
they've all gone but for the mother and the child,
and he finds her in late fall, and she asks him
if his eyes are still a beautiful steel blue.
First published in LIPS, as “Golden”